How Banswara began
The bamboo story: bans means bamboo, and the forests around the town were once thick with it, so Banswara would simply be the place of bamboo.
The Bhil story: older, and it says the land took its name from a Bhil chief called Bansiya, who ruled here before the Rajputs came.
Choose for yourself: our guides tell both. Most locals quietly believe the second.
- Founded by
- Jagmal, younger son of Rawal Udai Singh
- Split from
- Vagad, after Khanwa in 1527
- Dynasty
- Guhilots, a branch of Mewar's house
- Title
- Maharawal
- British treaty
- 1818
- A battle far north: in 1527 Rawal Udai Singh of Vagad, ruler of the whole southern hill country, died fighting beside Rana Sanga of Mewar against Babur at Khanwa.
- Two sons, two states: the elder kept Dungarpur, and the younger, Jagmal, took the eastern half beyond the Mahi and founded Banswara.
- Mewar kin: like Dungarpur, it was ruled by a branch of the Guhilot house of Mewar, and its rulers took the title Maharawal.
- Small and forested: it stayed a largely tribal state through the Mughal and Maratha centuries.
- Treaty and union: in 1818 it entered treaty relations with the British along with the other Rajput states, and it joined Rajasthan after Independence.
- The family today: it still owns the old palace on the hill above the town and remains part of local life.
- How that works: our page on meeting Rajasthan's royal families explains the relationship today.
The Mahi and its islands

A great river: the Mahi rises in the hills of Madhya Pradesh, swings north through Banswara district, then turns south-west across Gujarat to the Gulf of Khambhat.
Twice over the Tropic: on its long loop it crosses the Tropic of Cancer twice.
The islands: near Banswara it runs through rolling, wooded country, and the river and its backwaters are scattered with islands, large and small.
- Nickname
- Sau dweepon ka shahar
- Mahi Bajaj Sagar
- About 16 km from town
- Built
- 1972 to 1983
- Spillway season
- August or September, in a good monsoon
- Wildlife
- Mugger crocodiles, turtles, waterbirds
- The city of a hundred islands: hence the old nickname, sau dweepon ka shahar.
- The dam: Mahi Bajaj Sagar was built for hydroelectric power and water supply and named after the freedom fighter and industrialist Jamnalal Bajaj.
- One of the largest: among the biggest dams in Rajasthan, and its reservoir pushed the islands further out into the hills.
- Who lives here: mugger crocodiles and freshwater turtles in the backwaters, and in winter cormorants, darters, herons, egrets, storks and ducks.
- Monsoon spectacle: when the gates open the spillway roars, and locals drive out in their hundreds, with tea stalls and roasted corn along the roads.
- Dry-season calm: we go in the late afternoon, find a quiet viewpoint above the backwaters, and watch the islands darken as the sun drops behind the hills.
Kagdi pick-up weir
Where: closer to town, on a tributary of the Mahi.
- What it is: a garden and lakeside walk where Banswara's families come in the evening.
- Why go: a gentle, local place for a short walk and an ice cream with everyone else.
On the water
It depends: boating on the backwaters depends on the season and on local permissions, which change.
- When possible: a slow boat among the islands in the early morning is one of the loveliest hours in southern Rajasthan.
- When not: a drive along the reservoir's edge gives almost the same pleasure.
Tripura Sundari, the goddess of Talwara

The most important shrine in Vagad: the temple of Tripura Sundari stands near the village of Talwara.
The goddess: one of the great forms of the Mother, beautiful and powerful, shown here in black stone with eighteen arms, each holding a weapon or a symbol.
- Distance
- About 14 km from Banswara
- Village
- Talwara
- Image
- Black stone, eighteen arms
- Busiest
- The two Navratris
- Photography
- Not of the goddess
- A seat of the goddess: many devotees regard the temple as a shakti peeth, and nobody knows for certain when the first shrine was built.
- Three states of pilgrims: it draws people from across Rajasthan, Gujarat and Madhya Pradesh.
- Navratri: in spring and autumn the crowds come for nine nights of prayer and the area around the shrine becomes a fair.
- Ordinary mornings: calm. We arrive for the first aarti, the offering of lamps, then sit quietly while families come and go with coconuts, red cloth and flowers.
- It is a working temple: cover shoulders and knees, leave shoes at the stand, don't photograph the goddess, and follow your guide's lead about where to stand.
- Read more: our guide to temple etiquette, and our page on temples and pilgrim towns.
What else to see in and around Banswara
- Old palace
- 16th century, seen from outside
- Anand Sagar
- Also called Bai Talab
- Arthuna temples
- 11th-12th centuries
- Mangarh massacre
- 17 November 1913
The old palace on the hill
What it is: the palace of the Maharawals, sometimes called the Raj Mandir, dating from the sixteenth century, above the old town.
- Not a museum: still owned by the royal family, so it is seen mostly from outside and from the lanes below.
- When to go: at dusk, for the walls, the gateways and the view across the roofs.
Anand Sagar and the royal chhatris
The lake: an artificial lake, also called Bai Talab, built by a queen of Banswara.
- The chhatris: beside it stand the domed memorial pavilions of the state's rulers. Chhatri means umbrella, and each shelters the memory of a ruler or his family.
- When to go: early morning, when the stone is cool and the lake is still.
The temples of Arthuna
What's there: clusters of ruined Hindu and Jain temples, the oldest from the eleventh and twelfth centuries.
- Why here: the region then lay at the edge of the Paramara kingdom of Malwa.
- Among the fields: fallen lintels, carved doorframes and half-buried sculptures, sometimes with a farmer's goats sheltering in a mandapa.
- The carving: as fine as anything in better-known sites.
Abdullah Pir
What it is: the dargah of a Bohra saint on the edge of town, visited mainly by the Dawoodi Bohra community.
- An old community: Bohra traders have been part of southern Rajasthan for centuries.
- The Urs: its annual festival brings pilgrims from far away.
- How to visit: in modest dress, with a guide who can make the introductions.
Mangarh Dham
Where: a hill on the border with Gujarat.
- 17 November 1913: British-led forces opened fire on a gathering of Bhil followers of the reformer Govind Guru.
- The dead: estimates vary widely, from hundreds to well over a thousand.
- Today: a place of remembrance, with a fair each year around the full moon of Margashirsha, in November or December.
Bhil culture in Banswara
A tribal district: Banswara is one of the most tribal districts in India, and a large majority of its people are Adivasi, most of them Bhil.
An old people: the Bhils are among the oldest communities of these hills, famous archers who served the Rajput kings and fought beside them.
And pushed aside: for centuries they were also pushed to the margins of the states they helped to defend.
- People
- Mostly Bhil Adivasis
- Reformer
- Govind Guru
- Weekly market
- The haat
- Biggest festival
- Holi, in many villages
- Scattered homes: villages are not packed together like Rajput villages. Families live in houses spread across the hills, each near its own fields.
- What matters most: the land, the forest and the river are the centre of life.
- Govind Guru: the key to modern Banswara. In the late nineteenth and early twentieth centuries he led a movement among the Bhils of Vagad and the neighbouring hills.
- What he asked for: abstinence from alcohol, education, cleanliness, prayer around sacred fires and an end to forced labour.
- How it ended: it spread fast, the princely states and the British grew alarmed, and it ended in the massacre at Mangarh in 1913.
- Honoured today: you will see his image in homes and roadside shrines across the region.
- The weekly haat: families walk in from the hills to buy and sell grain, vegetables, goats, cloth, utensils and silver jewellery.
- How to be there: go with our guide, buy something useful, drink tea at a stall and let the market be what it is.
- Festivals: Holi is the biggest in many Bhil villages, with days of drumming and dancing, and the Baneshwar fair is the great gathering of the year.
- What we don't do: run tours into people's homes, or ask anyone to perform for visitors.
Baneshwar, where the Som meets the Mahi
The confluence: Baneshwar is where the Som and Mahi rivers meet, with the Jakham joining nearby, on the Dungarpur side of the river and within comfortable reach of Banswara.
Sacred to many: to the Bhils and to many other communities of Vagad.
The oldest shrine: the Shiva temple, Baneshwar Mahadev.
- Where
- Som and Mahi confluence, Jakham joining nearby
- District
- Dungarpur
- Fair
- January or February, month of Magh
- Oldest shrine
- Baneshwar Mahadev
- Dates
- Lunar, confirmed each year
- Mavji's temples: beside it stand temples connected to Mavji, an eighteenth-century saint whom many in this region revere as an incarnation of Vishnu.
- His family's gifts: his daughter-in-law Jankunwari built a Vishnu temple here, and his disciples built a Lakshmi-Narayan temple near the confluence.
- The Kumbh of the tribes: each year in Magh, Baneshwar hosts a great fair. More than half the pilgrims are Bhils.
- Why families come: many immerse the ashes of relatives who died during the year in the waters of the confluence.
- The main day: the head priest of Mavji's sect arrives from Sabla in a large procession, and devotees bathe in the river with him.
- At night: bonfires, folk songs, raslila performances in the temples, and a fairground of rides, stalls and acrobats.
- Not a tourist festival: we take small groups with a guide who knows the families and the rituals, and stay to the edges during the most sacred moments.
- Listen more than you photograph: that is how we spend most of our time there.
What to eat in Banswara
A wet corner: this is one of the wettest parts of the state, and the food reflects it.
Maize: the everyday grain, eaten as thick rotis or as a coarse porridge.
Rice: grows in the low fields after the rains, which is unusual for Rajasthan.
- Everyday grain
- Maize
- Unusual crop
- Rice, after the rains
- Mahua season
- March and April
- Bohra platter
- Thaal
- On every plate: dal, buttermilk kadhi and green chutneys of chilli and coriander.
- Monsoon food: forest greens and wild vegetables at the haat, and roasted corn on every roadside.
- Mahua: the flowers fall in spring and are gathered by Bhil families, then dried and eaten, cooked into sweets, or distilled into a local spirit.
- Its scent: sweet and heavy in the villages in March and April.
- The Bohra kitchen: rich and generous, eaten from a shared platter called a thaal.
- No fine dining: we don't pretend otherwise.
- How we feed you: a picnic from the kitchen at Udai Bilas Palace in Dungarpur for a long day out, or a simple, very good meal at a home or roadside dhaba we trust.
- On the plate: our Rajasthani food guide explains what you'll find.
Where to stay for Banswara
In town: simple, clean hotels and a few guesthouses we know well, but none in the class of a palace hotel.
Our usual plan: stay at Udai Bilas Palace in Dungarpur, about two hours away, and spend a long day in Banswara with an early start and a late return.
- Luxury hotel
- None in town
- Best base
- Udai Bilas Palace, Dungarpur
- Drive
- About 2 hours each way
- Night in town
- For dawn, fairs or the spillway
- Udai Bilas: on the shore of Gaib Sagar lake, the home of the former royal family of Dungarpur, and it makes Vagad comfortable.
- A night in town: for the dawn at Tripura Sundari, the Baneshwar fair or the dam in full monsoon spate.
- How we handle it: we book the best room, brief you honestly on what to expect, and keep your driver and guide with you throughout.
- Comfort returns: our guide to palace hotels shows where it does on the rest of your journey.
When to visit Banswara
Late July to September: the rains turn the district a deep, astonishing green. Rivers rise, hill waterfalls run, the dam fills and the islands look their best.
The trade-off: warm and humid, and some rural roads become slow, but the landscape repays every inconvenience.
October and November: perhaps the best months of all, with the land still green, the air clearing and the heat gone.
- Monsoon
- Late July to September
- Best months
- October and November
- Cool season
- December to February
- Avoid
- March to June
- Mangarh fair
- November or December
- December to February: pleasant and cool.
- March to June: hot, and we don't recommend it.
- Navratri: twice a year, in March or April and in September or October, the great season at Tripura Sundari. The autumn one is bigger. See our Navratri guide.
- Baneshwar fair: January or February, in Magh, at the river confluence.
- Holi: February or March, with several days of drumming and dancing across the Bhil villages.
- Mangarh fair: around the full moon of Margashirsha.
- Help choosing: our pages on Rajasthan in August and the best time to visit Rajasthan.
Getting to Banswara
From Udaipur: through the hills. Udaipur's airport is the nearest with regular flights.
From Dungarpur: east across the Mahi, and we usually plan the two together.
- From Udaipur
- About 160 km, 3.5-4 hours
- From Dungarpur
- About 2 hours east
- Nearest airport
- Udaipur
- Railway
- Not on the main network
- A three-state link: within a long day's drive of Indore in Madhya Pradesh and of Ahmedabad in Gujarat.
- By road only: almost every visitor arrives by car.
- Within the district: distances are long and roads vary, so we use experienced local drivers and avoid rural roads after dark.
- As part of a journey: an extension of our offbeat Rajasthan journey for travellers with time.
- Natural pairings: Chittorgarh to the north and Udaipur to the west.
A long day in Banswara, or two slow ones
The long day from Dungarpur
First light: leave Udai Bilas Palace and reach Tripura Sundari for the morning prayers.
Late morning: Banswara's old palace, Anand Sagar and the royal chhatris.
- Lunch: a picnic above the Mahi backwaters.
- Afternoon: the dam and a viewpoint over the islands.
- Evening: drive back to Dungarpur for a late dinner by the lake.
With a night in Banswara
Day one: follow the plan above but stay in town, and walk the old bazaar in the evening.
- Day two: a weekly haat if one falls that day, or the temples of Arthuna.
- Onward: back to Udaipur or Dungarpur by afternoon, or north toward Chittorgarh.
In the fair season
- Give it a day: if your dates match the Baneshwar fair in Magh, start early and leave before the evening crowds peak.
- Base yourself in Dungarpur: it is closer to the confluence. Keep Banswara for another day.
Who Banswara is for
Second or third journeys: for those who have seen the forts of Jodhpur and the lakes of Udaipur and want to know what lies beyond.
Photographers: who love green landscapes and monsoon skies.
Birders: happy to scan a reservoir for an hour.
- The curious: students of religion and tribal history, and anyone interested in where Rajasthan, Gujarat and Malwa meet.
- Through-travellers: a rewarding stop between Udaipur and Indore or Madhya Pradesh's temple towns.
- Not for: a first visit to India, or anyone who needs a spa, a bar and a choice of restaurants every evening.
- Why: the roads are long, the facilities simple and the sights spread out.
- The alternative: spend your southern days in Dungarpur and Udaipur, and read our journal piece on Banswara, the city of islands at home.
- If it sounds like an adventure: we will make it a comfortable one.
Our advice for Banswara
Come with a local guide: very little is signposted, and many of the best places can only be found by someone who knows the way.
Dress modestly everywhere: this is a conservative, rural district. Cover shoulders and knees at temples and in villages.
- Ask before every photograph: and accept a no with good grace. At the haat, a purchase and a smile open more conversations than a camera.
- Carry supplies: water, snacks, sunscreen and mosquito repellent. Facilities on the road are basic.
- Don't swim: there are crocodiles in the river and reservoir, and the currents can be strong in the monsoon.
- Respect every faith: the goddess at Talwara, the Bohra shrines, the confluence at Baneshwar and the memorial at Mangarh.
- Set expectations: low for comfort, high for the landscape. Banswara will exceed the second and surprise you on the first.





