A caravan town and its kings
Historians treat the Oswal story as tradition rather than record. But walk into the Mahavira temple on a festival morning and you will meet Oswal families from Mumbai, Chennai or Kolkata who have come to see where their ancestors began.
Many names: old inscriptions and texts call Osian Uvasisala, Ukesa and Upkesapur-pattana.
Pratihara country: in the eighth and ninth centuries it lay within the empire of the Gurjara-Pratiharas, who held much of north India and blocked Arab armies advancing from Sindh.
- Old names
- Uvasisala, Ukesa, Upkesapur-pattana
- Empire
- Gurjara-Pratiharas, 8th-9th century
- Mahavira temple
- Around 783 CE
- Inscription
- 956 CE
- Sacked
- End of the 12th century
- Caravan wealth: camel caravans carried goods between Gujarat's ports and the northern plains, and towns like Osian grew rich on the trade.
- Money for gods: their merchants and rulers built temples that still stand.
- The oldest Jain temple in western India: Jain texts date the Mahavira shrine to the reign of the Pratihara king Vatsaraja, around 783 CE.
- Supporting evidence: an inscription of 956 CE found here backs up the town's early history.
- Four centuries of Hindu temples: shrines to Vishnu, to Surya the sun god, to Harihara, Vishnu and Shiva in a single form, and to the goddess.
- Why it matters: together they form one of the most important groups of early temple architecture in Rajasthan.
- The fall: at the end of the twelfth century the armies of Muhammad of Ghor sacked the town, destroying many buildings, and the trade moved elsewhere.
- How it survived: Osian became too small to matter, and its two great shrines, the Mahavira temple and the hilltop temple of Sachiya Mata, were never abandoned.
- A thousand years of pilgrims: they have kept coming, and they still do.
- Birthplace of the Oswals: one of India's great Jain merchant communities takes its name from the town.
- The conversion story: Jain tradition tells that the monk Ratnaprabhasuri converted the people here, and the town's goddess became guardian of the new faith.
How to read an Osian temple

Learn it here: the early temples follow a pattern you will see all over north India, and here the examples are clear and uncrowded.
The platform: each temple stands raised above the ground.
The womb chamber: at its heart is the garbhagriha, a small dark room holding the image of the deity.
- *Garbhagriha*
- The womb chamber, holding the deity
- *Shikhara*
- The curving northern spire
- *Mandapa*
- Porch or hall for worshippers
- Stone
- Soft, warm sandstone
- The spire: above it rises the shikhara, built up from layers of carved stone like a mountain.
- The hall: in front of the sanctum is the mandapa, where worshippers gather.
- Doorways first: the river goddesses stand either side, Ganga on her crocodile and Yamuna on her tortoise, purifying everyone who passes between them.
- Above the door: small panels show the planets, the gods or scenes from the stories.
- The outer walls: niches of gods and goddesses, bands of foliage, overflowing pots and the kirtimukha, the face of glory, guarding the threshold.
- Panchayatana: some Harihara temples have a main shrine with four smaller shrines at the corners of the platform.
- Full of life: dancers, musicians, lovers, Krishna as a child stealing butter, Vishnu in his incarnations.
- Worn faces: many have worn smooth, which somehow makes them more human.
- Before Ranakpur and Dilwara: our guide to reading Rajasthani architecture helps before the Jain temples of Ranakpur and Dilwara, which grew from this tradition centuries later.
The temples, one by one
- Allow
- Two unhurried hours
- Layout
- Small clusters across the town
- Best light
- Morning, for the Harihara group
The Harihara temples
Where: a cluster of early temples on the edge of town.
- Harihara: half Vishnu and half Shiva, reminding worshippers that the two great gods were one.
- The carving: among the finest walls at Osian.
- Our favourites: set on low ground with the scrub beyond, quiet and lovely in the morning light.
The Surya temple
The sun god: widely worshipped in western India in this period, and this is one of his finest temples.
- Tall boots: look for Surya's boots, a detail pointing to the sun cult's links with Central Asia.
- The porch: graceful pillars.
The Vishnu temples
- Avatars: outer niches show Vishnu as Varaha the boar and Narasimha the man-lion, among others.
- Doorframes: some of the most delicate carving in the town.
The Mahavira temple
A living temple: clean, busy and lovingly kept.
- Grown over centuries: the shrine of around 783 CE has gained porches, halls and an ornate torana, a carved ceremonial arch, at the entrance.
- Inside: richly carved pillars and ceilings.
- Etiquette: remove your shoes, leave leather outside, and walk around the shrine clockwise, as the pilgrims do.
The temple of Sachiya Mata
- On a low hill: in the north-east of town, up a long flight of steps through carved arches.
- The busiest place in Osian: and the one most locals will send you to first. More below.
Katan baori
- An old stepwell: a reminder that water decided everything in a desert town.
- Small and dry: for most of the year, but worth a few minutes if you love Rajasthan's stepwells.
Sachiya Mata, the goddess on the hill

Local tradition tells that the goddess of Osian was once a fierce form of Chamunda, who received animal sacrifice. When the Jain monk Ratnaprabhasuri came, she was persuaded to give up sacrifice and became a gentle protector of the Jain faith, and he named her Sachiya Mata.
Among the most important in western Rajasthan: the temple's story joins the town's two faiths.
- Goddess
- A form of the great goddess
- *Kuldevi* of
- Oswal Jains and many Hindu families
- Busiest
- The two Navratris
- Shoes
- Off at the foot of the steps
- Family goddess: today she is the kuldevi of the Oswal Jains and of many Hindu families too. You'll see both faiths on the steps.
- Built and rebuilt: over many centuries, with older shrines and carvings worked into the later structure.
- The climb: carved columns, small subsidiary shrines and bells to ring on the way up.
- At the top: a busy, cheerful courtyard where families tie red threads, offer coconut and sweets and sit together afterwards.
- The view: over the town, the temples and the dunes beyond.
- Blessings: newly married couples come for the goddess's blessing, and families bring babies for their first haircut, the mundan.
- Visit with respect: dress modestly and ask before photographing anyone at prayer. Our temple etiquette guide has the details.
The dunes beyond the temples
Sand at the edge of town: Osian lies on the eastern edge of the Thar, in a mix of farmland, scrub and low rolling dunes.
Not Sam, but real: not the great sand seas of Sam, but real desert, close to the road and usually far quieter.
Our sunset: a dune with a wide view west, a rug, a flask of chai and something hot from the kitchen.
- Location
- Eastern edge of the Thar
- Go out
- Late afternoon, by camel or jeep
- Wildlife
- Chinkara, peacocks, winter larks
- Bring
- Binoculars
- The light: the sand turns pink, then copper, and then the stars come out.
- The camels: they belong to village families, and the herders who lead them usually grew up with the animals.
- Our standards: operators who keep camels well fed and rested, never overloaded and never ridden in the midday heat. Our ethical animal encounters guide explains more.
- The camel's story: our piece on the camels of Rajasthan tells how the animal made desert life possible.
- By jeep instead: covers more ground and visits villages where Rajput, Bishnoi and Raika families still farm bajra and herd goats.
- Tented camps: several sit among the dunes, so you can stay the night instead of driving back to Jodhpur in the dark.
- The real reason to stay: silence, a fire, folk musicians after dinner and a sky full of stars. Our guide to stargazing in the Thar explains what to look for.
- Desert-edge wildlife: shy chinkara gazelle, peacocks around the village wells, and in winter larks, wheatears and the occasional raptor in the fields.
Osian today
A working market town: the main street sells fodder, pots, plastic water tanks, sweets, bangles and wedding clothes.
Jain pilgrims: arrive by coach and stay in the dharamshalas, the pilgrim rest houses, near the Mahavira temple.
The bhojanshala: the community kitchen, where food is simple and vegetarian and, by Jain custom, served before sunset.
- Hindu pilgrims: come for the goddess in the morning and leave by lunch. By late afternoon the town is quiet again.
- Village food: bajra roti with garlic chutney and a spoon of ghee, kadhi of buttermilk and gram flour, and ker sangri.
- Sweets: fresh peda made from reduced milk, from the bazaar.
- Full meals: most guests eat lunch at their camp or back in Jodhpur, but chai at a stall near the temples is part of any visit.
- Walk between temples: carved doorways, a woman drawing water, children in uniform racing to see who you are, old men arguing over cards under a neem tree.
- No pressure: nobody here expects you to buy anything.
Where to stay near Osian
A night in the dunes
- Why stay: the temples at golden hour, sunset on the sand and a quiet night under the stars, without the crowds of Jaisalmer's dunes.
- Choosing well: we pick the camp to suit you. Our guide to luxury desert camps explains what separates a good camp from a noisy one.
Back in Jodhpur
- About ninety minutes away: base yourself in the city for a palace or a haveli.
- Our first choices: Umaid Bhawan Palace and RAAS Jodhpur. The drive to Osian is easy in the morning.
On towards Khimsar
- For Nagaur or Bikaner: Khimsar Fort is a sixteenth-century Rathore fort turned hotel, with its own dune village nearby.
- A fine next stop: on the road east.
Combining Osian with the rest of Marwar
Jodhpur
- Start or end here: nearly every Osian visit pairs with Jodhpur, its Mehrangarh fort, blue lanes and clock tower bazaar.
- Our order: the city in the morning, Osian in the afternoon light.
The cranes of Khichan
Where: near Phalodi, further north-west.
- What happens: the village feeds thousands of demoiselle cranes that fly in from Central Asia each winter.
- At dawn: watching them come down to the feeding ground is unforgettable. Read our piece on the demoiselle cranes of Khichan.
Khimsar and Nagaur
Khimsar: to the east, Khimsar has its fort and dune village.
The Bishnoi country
- South of Jodhpur: the Bishnoi villages protect blackbuck and khejri trees as an article of faith.
- A perfect pair: a morning there and an afternoon at Osian.
When to come to Osian
October to March: the season, with warm, dry days and cool nights.
Cold nights: in December and January a camp needs heaters and a hot water bottle.
Winter rewards: dune sunsets, the cranes at Khichan and long, comfortable walks between the temples.
- Best season
- October to March
- Coldest nights
- December and January
- Summer heat
- April to June
- Navratri
- March or April, September or October
- Paryushan
- Late summer
- April to June: fierce heat. Nearby Phalodi recorded 51°C in May 2016, the highest temperature ever measured in India.
- Summer plan: we visit the temples at first light and stay out of the sun after nine.
- Monsoon, July to September: occasional heavy rain and a brief flush of green.
- Navratri crowds: the two nine-night festivals of the goddess, in spring and autumn, are the busiest times at Sachiya Mata.
- Festival fairs: they fill the hill and the town, and the atmosphere is wonderful if you don't mind crowds. Our page on Navratri in Rajasthan explains more.
- Jain festivals: especially Paryushan in late summer, bring pilgrims to the Mahavira temple.
Getting to Osian
The road: about 69 kilometres north of Jodhpur, on a turn off the road towards Phalodi and Bikaner, through farmland and scrub.
By air: Jodhpur Airport (JDH), with flights to Delhi and Mumbai.
- From Jodhpur
- About 69 km, ninety minutes
- Nearest airport
- Jodhpur (JDH)
- Flights to
- Delhi and Mumbai
- Most visit as
- A half day from Jodhpur
- How most visit: a half day from Jodhpur, or a stop on the way to Khimsar, Nagaur, Bikaner or Jaisalmer.
- Getting around: the temples are close together. We drive between the clusters and walk around each one.
- Planning drives: our getting around guide explains how we put the long stretches in the middle of the day.
- On a journey: Osian fits naturally into our desert triangle journey, linking Jodhpur, Jaisalmer and Bikaner.
How long to give Osian, and what most visitors miss
A half day: enough for the best temples with a guide, the climb to Sachiya Mata and a glass of chai near the temples, before the ninety-minute drive back to Jodhpur.
A night: adds golden hour on the temples, sunset on the dunes, folk music by the fire and a sky full of stars.
- Temples only
- About two hours with a guide
- Half day
- Temples, Sachiya Mata and chai
- Overnight
- Add dune sunset and a camp
- Longer loop
- Khichan, Khimsar, Nagaur
- Two or three days: let you add the cranes of Khichan at dawn in winter, the fort at Khimsar and the restored fort of Nagaur.
- Missed most often: the carved walls of the Harihara group, which many visitors skip on their way to the busier shrines.
- Also missed: Surya's tall boots, Ganga and Yamuna at the sanctum doors, and the small kirtimukha faces guarding each threshold.
- The view from the hill: at the top of Sachiya Mata the whole town, its temples and the dunes beyond lie spread out below.
- The walk itself: strolling between the temple clusters, rather than driving, is where you meet the town.
- Katan baori: the old stepwell, a few quiet minutes most people never find.
A perfect day at Osian
- Next morning: continue to Khimsar or Nagaur, or head west to the camps of Manvar on the way to Jaisalmer.
Morning, from Jodhpur
Early breakfast: then leave Jodhpur.
- Mid-morning: start with the Harihara and Vishnu temples while the light is soft.
- Then: the Surya temple.
Midday, the faith of the town
The two faiths: the Mahavira temple, then the climb to Sachiya Mata for the view.
- Lunch: at your camp, or a picnic under a tree.
- Rest: through the hottest hours.
Afternoon and night, the dunes
Sunset: ride out by camel or jeep as the heat eases.
- Evening: dinner by the fire, folk music and the stars.
- Sleep: at the camp, or drive back to Jodhpur after dark.
Who will love Osian, and who won't
Close lookers: if you enjoy ten minutes in front of a carved doorway, working out which god is which and how the sculptor gave a dancer's hip its sway, you will be very happy here.
The curious about faith: in one morning you can watch Jain pilgrims in white at the Mahavira temple and Hindu families in red and saffron climbing to the goddess, often from the same extended family.
- Photographers: the temples are small enough to frame against the sky, the light is clean and dry, and dune sunsets need no help.
- Families: children usually enjoy the camel ride and the climb to Sachiya Mata more than the temples, so we keep the temple part short and lively.
- Not for you if: you want palaces, a museum or shopping. There are few comfortable places to sit in the middle of the day.
- Short on time: with only two days in Jodhpur and Mehrangarh or the old city still unseen, spend your time there first.
- Want golden sand seas: save your desert night for the dunes beyond Jaisalmer, or the camps of Manvar between the two cities.
What we tell friends before Osian
Slip-off shoes and socks: you'll take your shoes off many times, and the stone can be hot by noon.
Leave leather in the car: belts, bags and wallets, before the Jain temple. Keep your voice low inside.
- Bring a scarf or shawl: it covers shoulders at the temples and keeps sun and sand off on the dunes.
- Photograph with care: ask before photographing people at prayer, and never shoot inside the sanctum of a living temple without permission.
- Your camel ride, your call: take only the ride you are comfortable with, and don't be pushed into a longer one.
- Carry small notes: for offerings, chai and tips. Card machines are scarce in Osian.
- Know your taste: Osian is best for lovers of old stone and quiet places. If you only want big monuments, spend the time in Jodhpur.






